It stands out, a monument to the realized achievement of the experiment. The work delivered both biographical explanations of the author's life as well as his impressions on literature. Treating Coleridge as a provincial outpost of the new German critical philosophy of Immanuel Kant, English and American readers have usually abandoned the complex record of his reading and response in favor of one or two manageable ideas. The quality of his ambivalence did not prevent his speaking out in situations which damaged his reputation among Burke’s party, his natural constituency. Coleridge had spent 18 years under the roof of the Gillman family, who built an addition onto their home to accommodate the poet. Whatever their liabilities of dramatic construction, the highly charged imagery of these poems has made a strong impression. Hence its tangled condition. Pope’s couplets had begun to sound contrived while the more masculine energies of Shakespeare and Milton were welling up in the imagination of a generation of young writers. Betwixt the tufts of snow on the bare branch An American essayist, poet, and popular philosopher, Ralph Waldo Emerson (1803–82) began his career as a Unitarian minister in Boston, but achieved worldwide fame as a lecturer and the author of such essays as “Self-Reliance,” “History,” “The Over-Soul,” and “Fate.” [47] In 2006 Robert Koelzer wrote about another aspect of this apparent "easiness", noting that Conversation poems such as "... Coleridge's The Eolian Harp and The Nightingale maintain a middle register of speech, employing an idiomatic language that is capable of being construed as un-symbolic and un-musical: language that lets itself be taken as 'merely talk' rather than rapturous 'song'."[48]. 2 It might be verse, but it was not good poetry. In the spring Coleridge temporarily took over for Rev. His promotion of Wordsworth’s verse, a landmark of English literary response, proceeded in tandem with a general investigation of epistemology and metaphysics. Sensation proves adequate to human need; Nature is a providential resource against isolation. The Friend established a high discursive tone which was influential among Coleridge’s inheritors, including Carlyle and Emerson, for whom it was counted among his most valuable works. Even those who have never read the Rime have come under its influence: its words have given the English language the metaphor of an albatross around one's neck, the quotation of "water, water everywhere, nor any drop to drink" (almost always rendered as "but not a drop to drink"), and the phrase "a sadder and a wiser man" (usually rendered as "a sadder but wiser man"). Lyrical Ballads was to be republished in a new edition; Christabel was still unfinished, and here he added the second part, with its altered landscape reflecting the scenery of Langdale Pike and “Borodale.” It was a critical time in his professional transition. The sense of occasion is conveyed in fresh blank verse, not the rattling heroic couplets of Wordsworth’s first extended production. Most powerful stimulants, they can never be required except by the torpor of an unawakened, or the languor of an exhausted, appetite... We trust, however, that satiety will banish what good sense should have prevented; and that, wearied with fiends, incomprehensible characters, with shrieks, murders, and subterraneous dungeons, the public will learn, by the multitude of the manufacturers, with how little expense of thought or imagination this species of composition is manufactured. [* Coleridge Fille: A Biography of Sara Coleridge. English poet, literary critic, philosopher and theologian, "Coleridge" redirects here. In the title of W. H. Auden’s Look, Stranger! How did this bear on our idea of society? For he left Cambridge, without taking a degree, in December 1794, in the midst of this communitarian enthusiasm and was soon thrown back on his own resources. Wordsworth’s rejection of the still unfinished poem contributed to Coleridge’s sense of personal incapacity. As William Wordsworth’s collaborator and constant companion in the formative period of their careers as poets, Coleridge participated in the sea change in English verse associated with Lyrical Ballads (1798). It has much to do with rational inquiry and exchange. [21] During this period, he became interested in German philosophy, especially the transcendental idealism and critical philosophy of Immanuel Kant, and in the literary criticism of the 18th-century dramatist Gotthold Lessing. Samuel Taylor Coleridge (/ˈkoʊlərɪdʒ/;[1] 21 October 1772 – 25 July 1834) was an English poet, literary critic, philosopher and theologian who, with his friend William Wordsworth, was a founder of the Romantic Movement in England and a member of the Lake Poets. He moved into the house of Dr. James Gillman, a physician in Highgate, now a north London village, trying to cure or at least to treat his opium problem. As important as Coleridge was to poetry as a poet, he was equally important to poetry as a critic. From 1791 until 1794, Coleridge attended Jesus College, Cambridge. Samuel was the youngest of ten by the Reverend Mr. Coleridge's second wife, Anne Bowden (1726–1809),[6] probably the daughter of John Bowden, Mayor of South Molton, Devon, in 1726. Of mossy apple-tree, while the nigh thatch The poetic revolution that brought common people to literature’s highest peaks. Coleridge’s plan for an expansive treatment in verse of the course of a brook from source to river shows how his walks in the nearby combes contributed to his reflection on the human condition. See J C McKusick '"Living Words": Samuel Taylor Coleridge and the Genesis of the OED'. He rented rooms from a local surgeon, Mr Page, on Church Street, just opposite the entrance to the churchyard. Here he would pass the remainder of his life, writing only occasional verse while preparing philosophical lectures (delivered in 1818), revising the text of The Friend for publication as a book, and collating the moral and theological aphorisms which appeared as Aids to Reflection (1825). Samuel Taylor Coleridge is the premier poet-critic of modern English tradition, distinguished for the scope and influence of his thinking about literature as much as for his innovative verse. A. Hort, F. W. Robertson, B. F. Westcott, John Oman and Thomas Erskine (once called the "Scottish Coleridge") were all influenced by him.[57]. First, there was Coleridge's insistence on what he called "the Idea" behind an institution – its social function, in later terminology – as opposed to the possible flaws in its actual implementation. To Coleridge, the "cinque spotted spider," making its way upstream "by fits and starts," [Biographia Literaria] is not merely a comment on the intermittent nature of creativity, imagination, or spiritual progress, but the journey and destination of his life. Verse and prose did not live separate lives; they were distinctive in means but not different in ends as Coleridge explained them. If they are significant at all it is because they epitomize his reputation as the truant phantast of romantic legend. He did much to encourage it, certainly, but he lived to regret what his friends made of him and to defend himself against charges of idleness and premature decay. The conviction of a benevolent nature is compromised by mounting fears. A traditional faith was confirmed through temptation. To Kenner, Coleridge's attempt to discuss complex philosophical concepts without describing the rational process behind them displays a lack of critical thinking that makes the volume more of a biography than a work of criticism.[55]. The figure has a wyvern at his feet, a reference to the Sockburn Worm slain by Sir John Conyers (and a possible source for Lewis Carroll's Jabberwocky). Oh aye! (1936) the echo of the Mariner’s exhortation, “Listen, Stranger!,” from the text of 1798, shows how far Coleridge’s oracular voice would carry. It was here that he learned the language sufficiently to approach the critical philosophy of Immanuel Kant, which consumed his thinking from about 1800. Samuel Taylor Coleridge was born on October 21, 1772 in the remote Devon village of Ottery St. Mary, the tenth and youngest child of Ann Bowdon Coleridge and John Coleridge, a school-master and vicar whom he was said to resemble physically as well as mentally. At loose ends Coleridge found in Wordsworth a catalyst for his thinking about poetry. Their achievement in the developing conversational line has seemed more momentous in retrospect than it did at the time. The testimony of Charles Tomlinson shows how the influence of Coleridge’s innovation has been transmitted by modern writers: “The distinguishable American presences in my own work, so far as I can tell, were, up to then, Pound, Stevens, and Marianne Moore, and yet, if through them the tonality sounded American, the tradition of the work went back to Coleridge’s conversation poems.” The meditative verse of Geoffrey Hill in the same postwar generation rings changes on the Coleridgean originals of this line of modern verse. 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