/ In the middle of the night a mug of coffee was brought for him to drink so that he would not become sleepy. E kīia ana ko te pō mihimihi … (personal name) Hine-tītama was the eldest daughter of the atua Tāne-nui-a-Rangi and Hine-ahu-one. And yet: Hine-nui-te-pō in New Zealand literature is no longer bounded by Te … The story of Māori ancestry cannot be told without the story of creation. (TPH 30/11/1911:9) / Then Māui said to his brothers-in-law, 'You must not laugh at me when I go into Hine-nui-te-pō.' This is the door of the world of death. atua. Lyrics for I Te Pō by Rob Ruha feat. 1. Can we take ourselves as far back as Te Kore, the mystery from which everything begins? Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. (personal name) The Witch Doctor, Kaaterama & The Rū-Cru V1.) “It's because of the beautiful voices of the youth, those youth are also … (noun) midnight, middle of the night. When we make an effort to understand light and dark as being two sides of the same coin, and really hold that truth during both tough and happy times, we’re not so easily swayed to believe that one experience is pleasurable (therefore good) and one is painful (therefore bad). It begins with Te Kore, the void of unlimited potential in which nothing exists. Kia tātau te tira mātaiaō e whai nei te … The myths of creation have been particularly important. Hine-tītama was the eldest daughter of the atua Tāne-nui-a-Rangi and Hine-ahu-one. Te tira mātaipō kua nunumi atu ki te taiahiahi, takoto, moe mai i te moenga te whita, i te moenga te au, i te moenga te whakārahia! Ki te Māori, koia nei te ia o ngā pūrākau mō te orokohanga o te ao, arā, te putanga i te pō ki te whaiao, ki Te Ao Mārama (Te Ara 2013). Na Te Kore, Te PōKi te Whai-Ao Ki te Ao-Mārama Tihei mauri-ora, From the void, the nightTo the glimmer of dawnTo the bright light of dayThere is life- Te Kore. (Te … Study Guide (Ed. Experience the magic of Matariki i te pō with a selection of new waiata from award-winning musician, Maisey Rika. Finally, from Te Pō emerges Te Ao, the light and the world.Long before the embrace of sky father Ranginui with earth mother Papatūānuku, before the gods of the natural world emerged, and before life began, there was Te Kore, the void. Online activities of the Te Whanake textbooks for playback on computers, television or portable devices. Please come … Mārie te pō, tapu te pō, Ka kite ngā hēpara, Te korōria o te rangi, Mē ngā ahera Hareruia, Kua whānau te tamaiti, E Ihu te Karaiti. Te piki kōtuku kua riro atu rā (*)Kua rere atu rā koe ki ngā rangi i runga Ki o rahi, ki o nui i te pō Waiho mai au, mokemoke ai - i te pō, i In a way, it has been a circular journey. I Te Pō. In other words, delving head-first into the stories of her own ancestors has brought Sofia closer to the rest of the world. midnight, middle of the night. The original seven overlapping circles create the Seed of Life pattern, representing the seven stages or “days” of creation in Abrahamic religions. Tapu te Pō by Maisey Rika, released 25 November 2016 Tapu te Pō: (Kaitito nā Maisey Rika) (ft Seth Haapu) Tapu te Pō Tīramarama ana Koinei te pō o te Kaiwhakaora He Ao hara, he Ao aroha kore Tū mai rā koe oho ake te wairua Ngā tūmanako o te Ao katoa Ngā puāwaitanga, ina ko te Ao hou Whakanuia, inā te reo Anahera Tapu te pō, te pō tapu, te pō o Ihu Te pō, te pō tapu Te … A powerful message that draws Sofia to this myth time and again is the idea of life emerging from the void – mai i Te Pō ki te Ao Mārama (from … There is a veritable cottage industry of Hine-nui-te-pō literature, and as far as print culture is concerned, it all started in one mid-19th-century handwritten Māori manuscript. te pō o Ihu Te pō, te pō tapu Te Ao Mārama : Holy the night with glittering, shining stars This is the night of the Saviour It was a sinful world, a world without love then you rose up … Following the path of her whakapapa brought Sofia back to Māori myths and the story of creation. The Māori creation stories help us understand the beginnings and origins of life. She had several children to her father, but on learning that her husband was her father she fled to te pō (the underworld) where she receives the souls of the dead and is known as Hine-nui-te-pō. … Sofia is also Swedish, English and Irish. As Sofia has grown, both as a person and an artist, the exploration of opposites has enabled her to find a more balanced attitude toward the phenomena of so-called positive and negative experiences. 1. Ka haere i konei ka heke i te aka o Te Reinga, ka tatū ki raro. This goddess was the daughter of the god Tāne and the earth-formed maiden Hine-ahu-one, constructed by that deity from the soil. From there, we return to the great cosmos to … Te Kore, the nothingness that exists before all life, is something that Sofia has explored often in her work. Sofia has explored the idea of consciousness in Aoraki Raama, a portrait of Aoraki Mt Cook crowned with gold sacred geometric patterns, representing the Flower of Life. There is nothing quite as awe-inspiring as to look upwards and wonder. A powerful message that draws Sofia to this myth time and again is the idea of life emerging from the void – mai i Te Pō ki te Ao Mārama (from the darkness into the light). Her father is Tāne, the god of forests and land mammals. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. We can look at creation in three movements. 48-51, 96;), See also Experience the magic of Matariki i te pō with a selection of new waiata from award-winning musician, Maisey Rika. Please come back later. She is performing brand new material from her recently … Streamed television programmes for developing listening comprehension skills. Online modules of animated movies and activities that complement the Te Whanake textbooks for learning Māori. SoundCloud. Hine-nui-te-pō "Great woman of Night." I te ata pō ka mānu te poti whakaora otirā i te nui o te ngaru kāhore i tata atu, heoi ka mānu noa iho me te karanga mai anō ngā tāngata o te kaipuke kia tīkina atu rātou, ka tata rātou te … She is performing brand new material from … When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. They represent the duality of our experience, connected through a sacred intersection of opposites – a space where two worlds fuse and a non-dual state of awareness resides. 2): tatau o te pō … She had several children to her father, but on learning that her husband was her father she fled to te pō (the underworld) where she receives the souls of the dead and is known as Hine-nui-te-pō. 48-51, 96;), See also From shipping, to payment, to framing, read our frequently asked questions. Hine-nui-te-pō … My never-ending love. However living here in Aotearoa called for an initial localised journey through the generations who came from this land. Maisey Rika: Matariki I Te Pō - Te reo maori - NZ Musician Magazine: All about music in and from New Zealand In the centre lies the rose and koru patterns, symbols of creation, unfurling and growth. Without knowing where creation began, where Aotearoa and the Tangata Whenua emerged from, how can we know who we are? (noun) v1.) Online activities for further practice for each episode of Tōku Reo, the television series for beginners of Māori language. Read online Download epub; 2.9 MB; The file for online reader is being processed. Ki te … Te Kore: the power of the void. Matariki i te pō . Te Aka Māori-English, English-Māori Dictionary and Index by John C Moorfield. She will be performing brand new material from her … This lead Sofia to an ever-deepening interest in ancient mythological and esoteric knowledge from around the world. a-ue, ki te aroha e Ipo. Ahakoa kai tawhiti to mātau pouako matua e mahi ana, e kore rawa tōna wairua e noho tawhiti i tōna whare Jiu Jitsu, ko te kōhao kai waenganui rā hai … Studying Māori myths helped Sofia re-discover her connection to not only ancestors, but to the land, and to Aotearoa. 1. door of the world of death, door of the abode of the dead. © Copyright 2003-2021 - John C Moorfield, Te Aka Online Māori Dictionary. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. Ko te tatau o te pō tēnei (TTT 1/7/1922:13). When she began her exploration of Māori mythology, it was a way of finding a link to her own roots – Ngāti Porou ancestors. Kātahi ka kī atu a Māui ki ōna taokete, 'Kaua koutou e kata ki a au ina tomo au ki roto ki a Hine-nui-te-pō.' Sofia's lifelong goal (which can prove near impossible at times) is to embrace both pleasure and pain with the knowledge that it is all ultimately for our souls’ growth and an intrinsic part of life’s journey. The symmetry between them delineates darkness (Te Kore) and light (Te Ao), matter and spirit. He tauhuri i te tautahi te hākari i te pō nei. When we peel back the layers of our selves, what do we end up with? Māori mythology has been a continual source of inspiration in Sofia's Māori art and Māori portraits. Experience the magic of Matariki i te pō with a selection of new waiata from award-winning musician, Maisey Rika. The cosmogony of Te Kore, Te Pō and Te Ao has captivated Sofia for decades, providing her with a psychological and spiritual framework for the origins of the universe. I te weheruatanga o te pō ka kawea mai te ipu kawhe hei inu māna, he mea kia kore ai ia e hiamoe (TWMNT 23/3/1875:69). Māori mythology was the pathway into her personal ancestral journey and also the place where she found inspiration and meaning in her artwork. Te piki kōtuku kua riro atu rā (*)Kua rere atu rā koe ki ngā rangi i runga Ki o rahi, ki o nui i te pō Waiho mai au, mokemoke ai - i te pō, i te pō … Stream I te Ao, i te Pō (www.maori4kids.co.nz), a playlist by Hei Reo Whānau from desktop or your mobile device. An extract from Witi Ihimaera’s new book Navigating the Stars: Māori creation myths. Having spent much of her childhood and teenage years travelling overseas from place to place and living amongst diverse cultures, Sofia felt a sense of separation from her heritage and yearned for an identity she could connect with. Textbooks, study guides, CDs, teachers' manuals and the bilingual Māori dictionary of the Te Whanake series. Nō reira tau ārai o te pō, tītoko ki te aō mārama! / In the middle of the night a mug of coffee was brought for him to drink so that he would not become sleepy. In Midnight Rose, Te Kore is represented by the stark black canvas. 1. (E. I. Pō) My darling Missy You are always on my mind Wherever you may go You take a part of me. Hine-tītama, atua, (Te Māhuri This inquiry into how we can embrace the dual nature of things – the balance of light and dark, being and non-being, chaos and divinity – is something that has captivated Sofia ever since she was a child, and continues to today. My love for you is endless Keep me always in your heart For you are a special part of me. I te Ao, i te Pō (www.maori4kids.co.nz) by Hei Reo Whānau … It illustrates profound ideas, meaning and messages – both personal, resonating deep within her own psyche, and universal, linking with other cosmic origin stories across time and cultures. A visual and metaphorical theme that frequently emerges in Sofia's artwork around the story of creation is that of duality; life and death, light and darkness, yin and yang, Te Kore and Te Ao. (noun) daylight, world of light - a word usually coupled with ao mārama. I te weheruatanga o te pō ka kawea mai te ipu kawhe hei inu māna, he mea kia kore ai ia e hiamoe (TWMNT 23/3/1875:69). ‘I Te Pō’ was first made famous by the Rū-Cru, the original video has gained more than 800,000 views. 1. Matariki i te pō . Experience the magic of Matariki i te pō with a selection of new waiata from award-winning musician, Maisey Rika. Matariki i te pō . (noun) Matariki i te pō . Hine-ohu-one brought forth an egg; whence emerged a child named Tiki-tōhua, … In Breath of Life Sofia explores the concept of yin and yang, represented in the two native Tui exchanging the breath of life in a traditional hongi. Am I my emotions, my story, my body, my life narrative? / It went from here, descends down the vine at Te Reinga and reaches the bottom. Textbook (Ed. Sofia has been drawn to the story of creation for many reasons. Our car has been buzzing with moon-motivated waiata: Whiti te marama i te pō, tiaho iho mai koe, he karu mo te mata o te pō … Experience the magic of Matariki i te pō with a selection of new waiata from award-winning musician, Maisey Rika. The stars of Matariki in video clip Matariki i te pō / Photo - Maisey Rika Mātauranga from Professor Rangi Matamua. With the iPhone, iPod Touch, iPad, and Android app you can use the dictionary anywhere without the need to be online. This Māori dictionary is now available as an app. Who am I? Our newsletter gives you the latest updates and artwork releases from Sofia Minson, Do you have a question?Visit our help centre, Office: 40 Kitchener St, Auckland, New Zealand. This dictionary comprises a selection of modern and everyday language that will be extremely useful for learners of the Māori language. From there comes Te Pō, aeons of darkness and night. (noun) before dawn. 1. 1): Author: Cath Rau. She is performing brand new material from … Tēna ra e hine huri mai rā ki ahau e tau nei hei, utanga atu, e Ipo. / To the Māori this is nub of creation stories, that is the emergence from darkness to the world of light, Te … This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. 1. Hine-nui-te-pō, also known as the "Great Woman of Night" is a giant goddess of death and the underworld. As Rika wrote the songs during the lockdown she talked to … She is performing brand new material from … Matariki i te pō . I te pō i mua o te tanumanga o te tūpāpaku, ka hui ngā tāngata katoa ki mua i te wharemate whakangahau ai i te whānau pani, ā, ki te whakanui i te tūpāpaku. Back translation: Peaceful night, holy night, calm and bright. (Te Māhuri This imagery unfolds outwards as an infinite, connected pattern of awareness, creating the building blocks of the mind and manifested universe. Her mother is a human, Hine-ahu-one was made from earth. Māori creation narratives tell us that when our mortal bodies leave this world our spirits travel to the realm of Rarohenga (the underworld), where they are guided and cared for by Hine-nui-te-pō (great woman of night, keeper of souls). In many ways, the void symbolises the questions people have asked for eternity: who are we? 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